Comparing the patterns of Internet use for political mobilization in Egypt and in Tunisia, this article shows how the Internet as a relative free space can be a vital factor in opening windows and expanding the realm of what can be said in public. However, the Internet as such appears not to be sufficient to radically transform the society as a whole. Instead, the case of Egypt shows how traditional media such as the press can serve as a bridge to the general public sphere, helping to operate results of discussions online and to transform the newly acquired space of discussion into actual power on the street.

The increasing penetration of new communication technologies into everyday life has attracted a growing interest in the social, economic and political implications of these technologies. Most studies have looked at Western democratic societies and the literature on the developing countries is unfortunately small in comparison. In 2009 Iran witnessed a political upheaval in the aftermath of the presidential election in which the Internet was utilized effectively by the political opposition. News and videos of police brutality and repression were uploaded online, including onto social networking sites, in what was called the ‘Twitter Revolution’. Expectations rose on the capacity of new media to bring about democratic change in Iran. Later developments, however, showed that ‘mouse clicks’ alone do not produce profound political changes. In this article we look at the role of the new media and the social and political functions it took on in the post election period.

With growing Internet penetration rates and the proliferation of new media outlets in the Muslim world there is a simultaneously growing academic interest in possible social and political changes endorsed by these media. A recent contribution to this rapidly expanding body of research has been provided by Mohammed El-Nawawy and Sahar Khamis. They have co-authored a book called Islam Dot Com: Contemporary Islamic Discourses in Cyberspace, which deals with the virtual Muslim public sphere and the contestation of and deliberation over religious authority and Muslim identity online.